Category Archives: Wisdom

Asian woman in suit with hands clasped showing focus and calmness

31. Attitude

Attitude is the key to understanding so much of what we do.  When we enter the training studio, right attitude demands that we bow.  It is a way of saying that in this place we leave the other world behind; the world of materialistic capitalism, the world of ego, the world of competition.  The bow says that in this place we have come together to learn, to improve ourselves, to work together, to help each other.  The bow says, ‘I don’t know everything and am willing to learn’.  We have a formality and level of respect that is often missing in life, and when it is evident, is so often insincere.

If you are training at home, even if you are entirely on your own, I suggest that you always start by taking a moment to adopt the same attitude.  Take a long slow breath, look in a mirror if that helps, and bow your head a little, before straightening your back and pulling your shoulders back.  Remember you are training to be a warrior.  Perhaps you will never need any of your martial art skills.  That is not the point.  You are changing your self-identity. 

Kung Fu is almost primarily about attitude.  Kung Fu really means something like mastery through discipline.  We choose to become masters of a skill, but in doing so we become masters of our lives.  We know it will take years and will never be completed, but that’s ok, in life it is so often the journey that matters, the attempt, not necessarily the success, that matters.  After all, the finishing line for all of us is the grave and we try to make the race count for something along the way.  It is the way that the skills and personal changes that Kung Fu brings overflows into the rest of our lives that makes it such an amazing transformational discipline.

It is a common principle that the more one puts in to something, the more one gets out.  Whether physical exercise, academic study, gardening or a relationship this is generally the case.  It is the discipline and hard work that produces the most satisfying results.  (I didn’t say the highest results, I could employ a gardener and have a finer garden, but my personal satisfaction would be less)

One could think of Tao Te Kung Fu as the process of taking control.  I begin by being aware of myself; what I sense from outside of me and what’s going on inside.  I become aware of my emotions in each moment and how they change with external stimulus.  I become aware of my motivations, my ambitions and my desires.  The next stage is to begin to take control of my own experiences and how I choose to react to them; I’m recreating myself, I am my own work in progress.  The next stage is to become aware of others and learn to be a positive influence on them; to read the needs of others and find ways to meet them.  Eventually one becomes a master of one’s own life including the world outside.  If you fear some of those around you, you can’t focus on their needs.  When you fear no man, you can care for all; this is why martial skills are integral all the way.  Whether one is learning the control of one’s body in three dimensional space, or learning to increase one’s sensitivity to some stimulus, while decreasing others, or learning to manage one’s emotions and the physiological responses that accompany them, or learning to read and then influence another’s intentions, Kung Fu is a process that includes all of these skills.

Another aspect of our training is a general intention of not fighting.  In Tao Te Kung Fu we place a heavy emphasis on training to be able to end violent situations as fast as possible.  The best solution is to have avoided any confrontational situation in the first place, second to that would be, should a confrontation arise, avoiding violence, but if violence starts the gaol should be to end it fast; one doesn’t get embroiled in a fight, one simply drops the aggressor.  When trained, you shouldn’t need to wonder whether you can down the other guy, but merely how to.  It’s not about beating anyone; it’s simply about stopping the violence fast without getting hurt.  No ego, no competition, just a choice to take control of situations that arise.

Asian man in white uniform doing Tai Chi in park

30. Economy of Motion

Most people will be aware that economy of motion implies, in most cases finding the shortest line between two points.  In Kung Fu that is exemplified by using a straight punch; the straightest, shortest route to the target.  Get in close, keep it tight, relax and unleash fast effective blows.  In many ways, the one-inch punch is the ultimate expression of economy of motion.  But it is so much more.

Economy of motion is an essential element within the whole philosophy of Tao Te Kung Fu.  The psychologist E. R. Guthrie back in 1952 defined “skill” as “the ability to bring about some end result with the maximum certainty and minimum outlay of energy, or of time and energy.”  This is a beautiful fit with the way we train.

The more anxious one gets, the higher one’s level of emotional arousal, the less one is able to competently perform complex manoeuvres.  First, the fine motor skills go at around 115 heart beats per minute, then the multi-movement actions go at around 145 heartbeats per minute, and by the time you get to 175 you are able to perform only simple movements using the large muscles.  This is one of the reasons that the more precise and complex techniques are only taught once students have a few years of training behind them; the training teaches them to remain calmer and more in control, and therefore able to use more complex techniques and the fine motor skills required for things like pressure points.  Until one is competent enough to have the confidence and with it, the relaxed metabolism, to stay calm, one can’t use such complex and precise techniques.

All techniques are therefore stripped of all superfluous movements.  The aim is the shortest motion, the quickest route to the objective, the least strength required, the technique that will achieve the fastest, easiest result.

This all means that the training methods must be the best, using the most comprehensive and effective programmes to get students to the highest level of ability in the shortest time.  The first principle of fighting strategy is of winning in the fastest time; around 1.5 to 2 seconds should finish a fight.  Because our aim has been to develop a system that, as far as is possible, anyone can use, all techniques should require the least strength.  Which relates to another aspect of the style, which is targeting that achieves maximum effect with minimum power, while not relying on the tiny targeting of precise pressure points.  For example, while there are plenty of points on the head that will finish a fight quickly, they are quite difficult to hit, partly because of size and partly because people automatically protect their head vigorously.  By comparison, the neck has many vulnerable points, so many that one does not need to be very precise; you’re simply likely to hit one.

So if economy of motion achieves maximum certainty of outcome, with minimum expenditure of energy in the shortest time it is synonymous with what constitutes ‘skill.’

It is not enough to be effective in martial arts.  Most styles, when performed by a competent practitioner will work, but to be efficient, to use the best economy of motion, means a system will work for more people and better, quicker and more easily.

Woman practicing kung fu balance stance outside

29. Structure

During a Kung Fu lesson you will be told to relax your shoulders, keep your spine straight, have your weight on your toes, bend your knees, keep your elbows in and down, picture and defend the wedge that points out from your shoulders to a point in front of you, have your feet thus, rotate like this, step like that etc.

This is not an article repeating things that can be best demonstrated in the training studio or in a video.

The principals of a martial art form the set of parameters for it’s development; a bit like the way the environment sets the parameters for evolution of any species.  Or you could see the principals as an algorithm; a mathematical expression of instructions and clauses; if this, do this, if that, do that etc.  An algorithm can give the information for describing a pattern as in fractal maths.  If you follow a particular set of principles, a martial art will develop a particular style and the structure is an aspect of this.

As mentioned in another article of this series, Tao Te Kung Fu is intended to work in real life situations, it is practical.  It should also work for virtually everyone whether male or female, big or small, young or old.  With these two points in mind, let’s look at how the structure has evolved.

Many martial arts techniques have been saved for posterity by the creation of a sport that utilises them.  To ensure that particular techniques are used, others are forbidden; so to ensure grappling is used, all strikes may be ruled out.  To ensure punches are used, kicks and locks may be ruled out.  These are the parameters that will cause a particular style to develop.  Let’s use boxing as an example. (I write as an ex-boxer, who loves the sport) Boxing is undoubtedly more practical than most martial arts, as striking with the hands is supremely useful in winning a fight, but it is still a sport and people aren’t supposed to die, so the rules say you can’t hit below the belt or on the back, or for that matter in any way but with the front of the fist.  Ok, so how does this affect the structure?  If you can’t hit my back, I can safely turn sideways on to you, thus minimising my target area and I will move round leading with my back.  In real combat there is no such rule, so we will often stand almost square on, enabling us to move easily in either direction.  The sideway stance of boxing also encourages a leading hand jab that reaches out and rotates the fist, with most of the weight on the leading leg.  More than the occasional boxer has delivered a left jab in a real fight and been shocked to discover themselves with an elbow able to bend in the wrong direction or a few broken ribs, when their opponent has stepped in behind them.  In boxing you can’t hit below the belt, so a high guard can be used, in real life a guard has to be more versatile and able block lower strikes.  A bout has to be entertaining and non-lethal, so gloves ensure that the most powerful strikes are reduced in force and the size of the front of the glove makes the most dangerous strikes difficult to deliver; this gives spectators several three minute rounds and the participants don‘t get too hurt.  A bare hand can deliver a punch with much more concentrated force, and can strike more precisely, so can hit more vulnerable targets that need much less force to be effective.  Also, the blade & heal of the hand make very effective weapons as do elbows, knee and of course feet etc.  Expect therefore to see such strikes within the Tao Te Kung Fu forms.

One of the obvious things you will notice about boxing is that the participants tend to be young male and stupidly fit; even then they are put into weight categories.  That should tell us something about the practicality of the art.  Outside of the ring, the average boxer can, if a fight generally goes his way and he gets a few blows in, deliver devastating punches that will often win him the fight.  (He‘ll also, and most significantly, have the right mental attitude).  If you happen to be male, young, stupidly fit and either big, (or can ensure you only get into conflict with someone of similar size) that’s great, and boxing is the art for you.  Please don’t get upset that I don’t mention women boxers, but notice that they don’t compete with the men.  This is for the same reason that the weight categories exist, the rules are designed to make strength and fitness the most significant factors assuming equal skills.

Tao Te Kung Fu has to work for everyone.  There are some styles of martial arts that teach a principle of ‘one strike, one win’ or variations on these words.  The idea is to perfect your technique to never need more than one strike.  It’s a good plan, as far as it goes.  The problem is that if this is a key principle, then other areas of technique and training will be shaped by it.  Why do I need combinations, or speed of footwork, if I only need to deliver one blow?  It was Douglas Adams who pointed out that the problem with equipment that can never go wrong, is that when a piece of equipment that can never go wrong, goes wrong, it will inevitably be impossible to repair.  So, what if my plan to win with one blow goes wrong? 

If Tao Te Kung Fu is to work for everyone the basic structure must facilitate a fast, continuous attack, because it is quite difficult to hit while you are defending, like trying to get a word in, when someone else won’t shut up.  Your best tactic then is to defend and attack at the same time and then stop your attack only when you have won.  Let’s assume that your opponent has a blow that, if delivered, will stop you in your tracks.  In which case you need a technique that gets you out of the way of his blow while deflecting it and strike simultaneously.  You need to strike with speed and you need to hit targets that will stop your opponent, not simply gain points in a game.  If your opponent falls back out of reach of your hands, he could rally for his renewed attack, so you don’t give him the chance, that is where kicks come in, enabling you to maintain the barrage until he is in range of your hands again.

To enable a fast and continuous attack, you need to be able to keep your hands moving and delivering blows in a number of ways from different angles, but all to strategic targets.  This will require a stance that is high, for light fast stepping, mainly square to enable both hands to deliver equally well.  With hands in front and elbows in. 

If, and only if, you are twenty stones of muscle, if, and only if, your opponent has no help standing by, if, and only if, the floor is clean, then you may do well to grapple on the floor and use your strength.  If not, stay on your feet, or at least get back on your feet fast.  This approach will impact on the structure of kicks also.  No one has good stability on one leg.  Some traditional styles use kicks, mainly, only when one holds both the opponents’ arms.  This means that your hands are tied up and you are on one foot.  You might get away with this if you only have one opponent.  If you kick; keep it low.  You kick that which you can’t reach with your hands, so knees and ankles are good targets, while the pelvis is the highest point that you generally want to target and when your opponent is backing off or static is a good time.  If someone rushes in when you are on one foot, your chances of staying up are slim to none.  So, when you kick, ensure that you have balance and are not over committed; you should be able to change your mind and withdraw your foot.  Giving up stability and the ability to step is big sacrifice to make; it had better be strategically worth it.

When you understand the reason for the development of the principles of Tao Te Kung Fu structure it will fast become instinctive.

children training martial arts drills

28. Practicality

One of the fundamental principles behind Tao Te Kung Fu is that every technique we teach must be the best option in a given situation.  If a technique is beautiful but doesn’t work that well, teach it to a dancer.  If a technique works only for a minority of people; because they are big, strong, fit, supple, young, wearing loose trousers and trainers, it’s no good for us.  This explains why some things appear to be missing from the training. 

Let me use the most obvious examples to make the point; high kicks.  Bruce Lee’s comment that he would kick someone in the head when it seemed a good idea to punch them in the foot, is still a useful approach.  I have seen a few people try high kicks in real life.  I’ve yet to see one work well, or at least better than a punch would have done and I’ve a lot funny fails.  If you need five minutes of stretching before you can defend yourself – you’ll lose.  When you try to kick high with normal trousers or jeans, the momentum of the kicking leg pulls the standing leg out from under you, with the result that you end up on the floor.  Most shoes don’t have a great grip and again you‘re heading for the floor.  The only good reason to practice kicking high is that the enhanced flexibility ensures your lower kicks are easier for you.  Much like having a car that will do 100 means you can drive it at 60 without straining the engine.

While performing a high kick you are very vulnerable.  You have sacrificed good stability for a risky technique.  You might pull off the best side kick, catching your opponent right under the ear, you are in the splits yet your guard is up, your eyes on target; photographers are catching the moment for your stance to be used on top of trophies, but if his mate taps your standing leg out from under you – you still end up on the floor.  If your opponent steps aside and your kick misses, you’re just an idiot standing on one leg.  If he steps in with almost any strike, you are going down.  You do not want to be on the floor in a fight! 

Which brings me to ground work or grappling on the floor.  In Tao Te Kung Fu, once you can win most fights, then and only then will you learn some throws, locks, standing grappling and enough ground work to deal with a grappler, who trips you by surprise.  You’re best tactic when you find yourself on the ground is get you off the ground.  On the ground is a dangerous place.  In cage fighting, in ‘ultimate fighting’ competitions as well as some obvious martial art styles a lot of time is spent grappling on the floor, but you’ll notice that the floor is never strewn with broken glass and vomit, and neither competitor is permitted to have a mate stand at the side of the ring and jump on the other guys face or kick his head like a football.  Let me put it simply; if I gave you a melon or pumpkin and asked you to smash it, your easiest approach would be to put it on the floor and stamp on it.  Imagine how annoying it would be to have your opponent in a stunning, sure winning lock, you’ve got his arms tied up round his neck, he’s about to submit, then his mate stamps on your leg like he’s braking up kindling and your knee suddenly bends in new and unusual ways.  Again; you do not want to be on the floor in a fight!

metal balls on desk

27. Momentum

There are laws of motion in every area of life.  Inertia and momentum are fundamental.  It takes a lot of effort to get something started but once it’s in motion it takes a lot less to keep it going, but often a lot to stop it.  It takes an aeroplane a huge amount of energy to get going, to overcome its inertia, but once it reaches its cruising speed if the engines were switched off, its momentum, in many cases, would enable it to continue for many miles.  It might take a lot of effort to get the qualifications and get into that ideal job, but once your career takes off, you can ease up a bit and, like a rolling ball, a light touch will keep it going.  However, what if you grow to dislike it; can you just change?  What about a relationship that’s been going for years?  A family tradition, a life style, an attitude, or a prejudice?  These things too have their own momentum.  The laws of motion don’t make moral judgments.  Whether good or bad, they still apply.  A strong relationship will just power through difficulties and come out the other side, but one that has lost its momentum over years of neglect will come up against a bump and stall.  It might not fall apart; that would take some new energy to push in a different direction; the adhesion itself has a momentum; the same principle applies.
Creating enough emotional momentum to take action is no exception to this principle.  Violent actions and particularly the physiological changes that accompany them take time to happen; to overcome the inertia and generate some momentum.  You’ve seen the pigeon dance that a couple of guys do (chest out, arms wide, head bobbing) while they ratchet up their physiology into violent mode.  When they ‘feel’ they are, for a moment, in a position to win (this could be a chemical reading of the relative levels of testosterone etc. or a psychological assessment of the relative levels of confidence) the attack is launched.  Putting a stick in someone’s spokes while they are winding up, or getting their momentum up to take off speed, is a skill that can be learned.  I’ve seen people nose dive on that particular runway when their opponent has given them a confident smile.  The problem comes when the other guy knows he’s going to attack and has built up momentum, but takes you by surprise.  To survive a surprise attack, you will have to learn how to be more aware and have some instant, instinctive reaction, as fast as blinking, that will save you.  Once your initial reaction has saved you it will only take a few seconds for your own physiology and momentum to catch up.  This is something you will learn in your Kung Fu training.

Unless you happen to be in the vacuum of space, the initial effort to get something going will need to be supplemented.  You can keep the progress up if you keep putting a little effort in consistently.  The push at the start might be enough for a while, but eventually it (any endeavour) will grind to a halt and if you let the thing stop it will take another huge push again to restart it, but keep up a steady slight effort and it will keep moving.  Your business, your relationship, your health, your studies, whatever, this law applies.

water ripple

26. Fluidity

Some fighting styles would encourage you to train so that you become harder, stronger and more able to take out the obstacle before you; sure, that’s one way.
The one thing in life that always seems to get its way is water.  It will always find a way to the sea.  Put a boulder in it’s way; it just goes around.  Block the stream altogether and it will patiently build up and become a lake, only until it can find the one point that gives way first, then off it goes again.  It may take a totally different path now, but it will get to the sea and always by the easiest route. 
It is an axiom that in any system the one with the most flexibility will generally win.  A business man who is able to switch from one type of business to another as the market changes will tend to succeed.  A farmer who can change to different crops as the climate or demand changes will tend to flourish.

This tendency can be seen from either a positive or a negative perspective.

While we tell our kids that cheats seldom prosper, the truth is that the one who will step outside the rules, the one not confined to moral norms will tend to win.  They just won’t be winning at the game others thought they were playing.  If others stick to one set of rules and you don’t, you will get the better of them, you just won’t be playing the same game.  A game is the set of rules, you might get the better of your opponent by cheating, say, fouling in football, but don’t say you beat them at football; you stopped playing that the moment you abandoned the rules.

Socially, the one willing to step outside the norms (rules) of good manners will often win; if no one panders to your every whim, it’s probably because you aren’t likely to have a tantrum in public.
Of course, some people don’t get asked to play or taken out much!

Sometimes the following the way of least resistance is the result of laziness or fear of change.  Sometimes we need to stop and ask; whose game am I playing?  Who set these rules?  Do I want to play this game?  Are you stuck in a rut, a path to the sea, not made by you?  Are you carrying on because it’s the easiest way?  Sometimes it takes just a little effort or indeed courage, to switch courses.  When a river is diverted at one point, it doesn’t need to know the whole route it will now take, it will carry on and find the way, but one change, at one point, can set it on a different path for the next thousand miles. 


There are times when to relax and go with the flow, to be flexible, to not resist a force, but to yield, slide out of the way, go around and take the easy way, is the best thing to do.  Then again, there are times when a small action will begin a wave that will build and become a tsunami that shakes the earth.  Sometimes to hold back water as it builds up weight means it can be released with devastating power.  There are times when a small dam will send a stream to one side of a watershed and one valley will be nourished while another has a drought.

Realising that there are many possible ways of responding and acting is part of remaining flexible; instinctively and immediately knowing the best way to act in any given situation requires the development of wisdom over a lifetime.  Often the best one can do is to be aware of what the situation is and the possibilities available.  To use a simple example:  If you realise that you are in a potentially vulnerable/dangerous situation, you can be aware of possible threats and possible escape routes and possible responses.  You don’t have to be constantly paranoid, just have an awareness level that is in tune with the risk.  If you are unaware that you are even in a dangerous situation, if anything happens, it will be a surprise and instead of acting with any of the possible responses, shock will make you freeze.  This is true in all areas of life; whether you are trading on the stock exchange, driving on a motorway, falling in love or walking home at night.

Space shuttle launching

25. Inertia

It is so often the case that the most useful lessons (and, it appears, the hardest to apply) are also the simplest to understand.  In Yorkshire they say “If things don’t change, they’ll stay as they are.”  We know it.  So why does it take so long to sink in?  I heard a definition of insanity that described it as doing the same thing repeatedly in the expectation of getting a different result.  Someone will say, “I’m on a diet at the moment” and you reply, “Weren’t you on a diet last time we met, a year ago?”  “Yes” they respond, sheepishly “I seem to always be on a diet.”  And you want to scream at them “Well it’s not working, is it!”  If what you are doing is not working do something different.  Make a change.

If you want things to change you have to do something different.  Start something new.  Consider how to achieve what you want or where you want to be, then work out the steps to get there, and then take the first step.  You can only achieve any goal by taking action.

When life is raining blows on you, if all you do is try to find ways to block them, eventually you will get beaten down.  When you crisis manage your life, constantly on the back foot, just dealing with one problem before the next one comes.  When you just defend yourself, blocking one blow after another, all you can ever do is postpone your inevitable defeat.  Sooner or later, the blow will be too hard, or you won’t react in time or you’ll misjudge the angle of attack, and you will go down.

Move.  Step aside.  Do something different.  Do something that will get you results.  Attack! (It’s odd how often what you learn in Kung Fu applies to life in general.)
We all know this.  So why don’t we?  Because, change is scary.  Action is scary.  To walk you have to alternate from stepping into air, chaos, and your foot landing, order.  It is only in the times of chaos that we are able to move forward or change direction.  Another problem is that the feeling that you’re losing crushes your spirit and takes the fight out of you.  I once had to deal with a guy outside a night club who was just slapping his girlfriend around the head; quite hard.  She cowered against a wall, her arms wrapped over her face.  I don’t know how many times he’d struck her; several in the time it took me to get across the road.  When I asked her why she put up with it, she said that if she moved out of the way or tried to hit back, she was afraid it would make him angry.  If you hadn’t guessed yet, yes, when he got angry, he would slap her.  She just didn’t believe she could change things.  Only when you believe you can change things, can you start to consider how to.

When my children were young, if something appeared to be beyond them, I would ask “How do you eat an elephant?” and they would answer with a learned response “One bite at a time.”  I  know we’ve all heard it before.  “The journey of a thousand miles begins with the first step.”  If you can take one step, you can take another and another.  It might take time, but the sooner you start, the sooner you’ll arrive.  Each step makes success more believable and only when it becomes believable is it ever going to be achievable.  It’s the first step that is the hardest.  If you can learn to make the first step an instinct, an automatic reaction, the rest of the journey becomes believable and therefore possible.  Taking positive action can become a lifestyle.

The best way to raise enough courage to take the first step is to truly visualise the end result so realistically, with so many details, that it becomes an emotional event and the decision to act will follow, caught up in the heat like a wildfire of emotional energy.

Once you have made one journey that looked impossible, the next will not be so daunting. It’s your first marathon, I’m told, that’s the hardest.

Kung Fu literally means “achieving success/excellence though hard/disciplined work.”  Disciplined in this context means that you take one step at a time and keep taking them.

Diminishing perspective in a lane in autumn

24. Perspective

Seen from high enough all of life’s problems are small.

A famous economist, when asked why he had no economic model for the long term, only the short and middle term, responded that in the long term we’re all dead.  This has always come to mind when I’m in need of putting things in perspective.  I recall having yet another crazy deadline for data analysis when I was Director of Philosophy and Ethics at a high school and being asked by another subject director, why I didn’t appear to be stressed about it.  Had I finished already?  Had I got an extension on when the analysis had to be done by?  How could I be so relaxed?  I said at the time that if I got a chance to do it, I would do it, if I didn’t, then I wouldn’t and in a hundred years I’d be dead so either way, in the long term it didn’t matter.  In retrospect it turns out that it really didn’t matter.  The analysis involved using a complex equation to estimate the students’ exam grades, and I knew from previous experience that my educated guess, based on knowing the kids, was always more accurate.  Also, some kids did well in their exams, some did less well and my estimation on what results they would get had no impact at all.  You see, the hidden point of the analysis was to figure which kids would be on the C/D boarder line and then they could be given some extra attention, because the school’s reputation was more determined by the percentage that got C-A*.  But I mainly ignored such issues and I gave extra attention to any kid who wanted it, rather than those who, for political reasons, I was expected to help, because teaching those who want to learn is hugely rewarding while trying to teach those who don’t is not.  When someone in the street asks you for directions, see how well they pay attention, but then go and try giving those same directions to someone else who hadn’t asked for them and see how much they value your input.  This is all about perspective.  If you rise above the day to day details that bog us down and see the big picture, you can often free yourself of unnecessary stress.  Ask yourself, what is the purpose of this particular task that I’m getting stressed over?  What is the purpose of my overall function in this context?  Perspective is often all you need.  If you back up, rise above, look at you current problem within the context of this whole century and within the context of the whole world, everything looks different.

We do this with our kids when they won’t eat their veggies or whatever.  We tell them that there are children starving who’d love this food.  When they won’t go to school because they have the wrong shoes or phone or haircut, we point out that other children walk miles in bare feet for the privilege of sitting in a class of a hundred with no pens or books.  We try to give them a global perspective.

When I’m teaching Kung Fu, I see myself as part of a long tradition of people reaching back (and probably forwards) for thousands of years.  In times of peace and times of war, the need to train never goes.  From a perspective of seeing humans on this Earth over millennia, we see a creature that is capable of being almost angelic and downright demonic.  To be prepared to deal with humans at their worst is one reason to learn Kung Fu, but to personally try to become an example of humanity at its best is another.

If you get bogged down with the difficulty of perfecting some tricky technique, step back and see the big picture.  See how the skill development and the character development are changing you in the long run.  No one ever made anything well without the frustration of working through difficulties, but learning to relax, see the big picture and not stress about the detail is one of the very best skills you are learning.

It might sound morbid, but next time you are stressed about some detail in your life, ask yourself; in a hundred years’ time, when you are dead, will it matter?  When some new piece of wonderful technology or some must-have fashion accessory is beyond your grasp and the lack of it threatens the very prospect of your life continuing with any meaning at all, step back and look at the whole century.  In ten years’ time the thing you crave will be an embarrassment to you; trust me on this, I’ve seen pictures of myself from the seventies.

It is one of the privileges of age that the older we get, the more of history we see and it becomes easier to have longer/higher perspective.

Head mind shine

23. Live Now

One root of both depression and anxiety is where you live…

Anything that requires your total focus on the present moment will distract you from other issues.  How can we use this knowledge to an advantage?  What are the issues that we should be avoiding?  Very simply put, the past and the future, because more often than not their consideration is unhelpful.  Let me be open this up a bit.  

Some people live in the past, some with regrets that are irresolvable, dispiriting and ultimately depressing.  Some live in the past with a, usually false, sense of nostalgia (even nostalgia is not as good as it used to be) but enjoying happy memories can easily become grasping for a lost past that can never be; this also becomes depressing.  Of course, the past should be remembered.  At the very least, so that mistakes aren’t repeated, but also so that opportunities for gratitude aren’t missed.  But the past is only a place to mentally visit, you can’t live there.

Some people try to live in the future with optimistic expectation.  They are like people on a cruise ship holiday, who instead of enjoying the views as they pass and the wonderful amenities of the ship, are locked in their cabins eagerly hoping that it will be great when they arrive, not realising that when they ‘arrive’ the cruise is over.  Some people will spend the week, waiting for the weekend.  They work through the year waiting for their holiday, but because they are in the habit of thinking in this way, they can’t help spending their holiday counting down the days till they go back to work, usually with dread.  They tell themselves that things will be great when they leave school, when they finish University, when they get a boy/girl friend, when they get married, when they have kids, when they get that promotion, when the kids leave home.  These people look forward to retiring to the point that they wish they could miss all the bit in-between.  Then they look forward to grand kids coming to visit.  Optimism for the future can easily express itself as a permanent sense of lack and distress in the present moment, and we only ever live in this present moment.  That, of course, is just the optimistic ones.  Others will spend their lives noticing the uncertainty of the future and realise that so many things could go wrong that they spend all their time worrying about so many things that if any of the anticipated bad things that actually happen, have already accounted for more suffering in its anticipation than it will in its actualisation.  Again, the future is a place to mentally visit. You should consider the good prospects and look forward to them, consider the possible dangers and take sensible precautions.  But you can’t live there as it doesn’t exist.  The tendency to live in the future creates great anxiety, whether you are optimistic or pessimistic.

Obviously, some clever people manage to flip between the past and the future in their thoughts and manage to have both depression and anxiety.

Right now, is the place to live.  Look out of the window and enjoy the ride.  Stop and smell the roses.  This moment is probably not that bad.  Probably none of the terrible things that have happened in the past are happening.  Probably none of the terrible things that might happen in the future are happening.  Right now, billions of bits of information are entering your brain from your senses and most of them are nice.  Take a moment to notice everything you can feel from your toes to the top of your head.  Notice everything you can hear… everything.  Now use your peripheral vision to take in everything you can see.  (Fix your eyes on one point, then notice the very right and left, top and bottom of your vision).  What can you smell or taste?

Whatever you are doing give it your full attention.  Notice the good aspects of it.  When you are washing up, notice how wonderful warm water is!  You’re waiting for a bus, how splendid are those clouds, the birds?  Don’t drop the plates and don’t miss the bus; that wouldn’t be your full attention, but if you haven’t noticed the water or the clouds then you weren’t giving it your full attention either.

Live now, for it is the only time you can.  Enjoy the journey.  The journey may be all there is.

Freedom standing on rocks facing sea

22. Freedom from your past

A theme that has cropped up many times, in relation to learning to live in the moment, is the idea of achieving freedom from past memories.  People often find that the memories of past events affect them so profoundly that they feel restrained in one way or another by their past.  Regardless of the wording that is used, it is of course the memory that is the problem, the event does not exist in this moment.  This is a vital fact to realising.  People will often believe that the event is the problem and if they think this way, they face a huge problem because they can’t change the event.  That would be impossible.  Once they realise that the problem is the memory of the event, they have already changed the nature of their problem into one that exists in this moment and therefore has become something that they can address.  The impossible becomes immediately possible.

I should point out that some of the ideas in this article will have been mentioned in other articles.  In part, this is to ensure that the article stands alone in the event that someone reads it in isolation, and partly, because some nails need to be hammered several times for them to be driven in.  So, if you think to yourself, have I read this before?  The answer is, yes, probably, but do you think you really know it yet?

Let’s start by reminding ourselves of a few things about memory, then we’ll think about how to change them.

Memories are stored with their emotional content.  The emotion is like the tag on the file that enables you to find it in the filing cabinet of your brain.  Without that tag sticking up, the file would be simply lost amongst the other uninteresting stuff. 

Next, you need to understand that a memory is not a very accurate recording of events. First, it is only the stuff that was presented to your conscious attention; very little information.  Of the vast amount of data that comes into your brain, only a tiny fraction (we are talking billionths) is presented to your conscious mind.  Picture this as a huge photograph blown up to 12 by 8 feet, of a complex scene, and it is all very out of focus but for a square inch.  That is what our perception of the world around us is really like.  Ask any policeman about the problem of finding even two witness statements that agree about the same event.  During the event, as it occurred, you were also reminded about other memories of previous events, which also then became associated with the new event memory thereafter and you may not realize that you have dropped in details of previous events.  This is especially true when strong emotions are involved.

Then consider that when you remember something, your current emotions and conscious environment are part of the remembering experience.  The next time you recall the same event, your memory will include to a greater or lesser extent the added features of your previous remembering experience.  This can include suggested details.  So, for example, let’s say you recount for the first time a car accident that you recently experienced.  Someone says, innocently ‘I bet the squeak of breaks was loud’ and you imagine the sound of squeaking breaks.  On the next occasion when you recall the accident, you genuinely remember the squeaking breaks as part of the memory.  Recalling an event is like opening a document on your computer, as you read it you can make annotations or subtle changes and when you close it, it automatically saves the changes.  When you open it the next time, the previous changes are now included.  However, with a memory these annotations could be the emotions that you felt as you recalled it, so they get added to the memory.

Once you get how this all works it becomes possible to see how you could change your memories and more importantly, how they emotionally affect you now.

If your imagined additions or changes can be added to the memory, then how about using that to work for us?  Let me sketch out an example to demonstrate this method. (To add to those mentioned in other articles) If you decide to use this method for yourself, I would recommend getting a friend to read through this, discuss it together and then having them help you work through it, step by step.  It is entirely possible to do this on your own, but doing it  with someone else is preferable. 

Suppose you have a memory from childhood and an event when you were very upset, but no one comforted you.  This event has stayed with you, as a deep-seated and limiting belief that somehow you are on your own and no one will help you when you are in need.

You recall being curled up, on your own, crying, possibly in your room.  Now, instead of remembering this as it was, let’s change the details.  Move your point of observation to outside of the child that was you.  Be your current, grown up self looking at your childhood self crying.  Now, imagine, as a grown up, you go to this child, sit down, put an arm around them and comfort them the way they need.  Hold them until they feel better.  Tell them how everything is going to turn out OK, talk to them not just as any adult, but as an adult who genuinely knows their future.  When the child is more relaxed and has passed through the distress you can tell them that you’ll be watching over them.  The next time you try to recall this event, all the new details will be added along with the emotions involved, specifically the sense of being cared for and comforted.

If you do this process deliberately, it is unlikely that you will actually fool yourself into believing that when you were a child, this strange adult appeared in your room and comforted you, because you will also remember intending to do this.  However, you will find that your emotional response to the event has changed.

An important aspect of this process is to talk about these emotions to someone as this is part of the processing required to be free of any emotional energy left from a traumatic event.  This is why it is often better to follow this sort of procedure with someone who can walk you through it.  Be careful when choosing a buddy or coach for this sort of process, make sure they understand it.  I have come across people who will hear a traumatic story and actually encourage you in the telling, in such a way that the changes made to the memory actually make its emotional content worse.

Talking can set you free

Assuming you have someone who understands this process.  I’ll explain why talking aloud makes a difference and I’ll include an element of Eastern mysticism that might help.  For those unfamiliar with how I use these ideas, let me quickly explain.  Whether you are looking at the Kabbalah tree of life, the Indian Chakras or the interaction of the Dan Tiens (Tan Diens – Japan) and the flow of Chi you are looking at a map.  The map does not have to be an analogue of the reality it represents.  I find it amazing how many people will dismiss such maps as primitive mystical, but quite happily use the London Underground Map without complaint that the real railway lines aren’t yellow, red or whatever.  They use a pie chart, bar graph or flow chart without problem, but take issue with the Ba-Gua, or the Sheng and Ke cycles.

So when I refer to the fifth energy centre or throat chakra, I am not implying that inside your throat is a swirling energy vortex of sky blue light.  You can, if you like, see the chakras as a way of understanding historic cultural development, or a flowchart of personal spiritual development, or indeed a map of the interrelationships of emotional, intellectual and physiological systems.  I have written in greater length about this system and recommend referring back if you are not familiar with my approach.

Once you get that our emotions, as we experience them, are mostly the physiological effect of an unconscious reaction to a, usually, conscious consideration, they start to make more sense.  So, if asked to describe any emotion, we tend to offer the physiological symptoms as we become aware of them.  We might talk about butterflies in the stomach, shaking legs, a full bladder, nausea, heat in the cheeks, etc etc.  All of these are the physical symptoms of unconscious chemical/hormonal responses to various things/situations that we are, usually, consciously aware of.

(I say ‘usually’ because it is possible for us to unconsciously respond to some stimulus and then we get an emotional reaction that we can’t explain. E.g. A smell might trigger a memory that has an associated emotion, where the memory is not accessible to your conscious mind.  So the process might be hidden from you and all you are aware of is that the smell of tar makes you angry, or the rustle of tissue paper makes you excited.  You might not even realize that the smell or sound was the trigger and you are confused by an apparently reasonless emotion.)

Now the throat energy centre is all about the verbal sharing of emotions.  It is about letting emotional energy flow.  Like water, that if left still becomes stagnant, emotional energy that is stored becomes toxic and stinks.  The throat is the tap.

If ever you have needed to express a strong emotion, but you held it in, your throat hurt.  This is often when the expression would involve crying and we were in a situation where we simply were not prepared to do that, perhaps because we would feel embarrassed or week, or it simply was not the appropriate time and we had responsibilities that had to be fulfilled. If you have held a strong emotion in for a long time without expressing it, you will have found that it didn’t lose any of its power.  Only when you began talking about the event/situation did you have the full physiological reaction.  I’ve seen people share a traumatic experience, that happened decades before, suddenly burst into tears and shake for the first time.  Their reaction was as if the event had just occurred.  What happened? The speaking allowed them to begin processing it.  The first time you talk about an issue, will be the first time you have heard about it, and hearing is different from thinking quietly.  You might be surprised at your reaction to things and you might suddenly see things differently and find answers that were hidden before.  This is essential for you to begin to resolve your trauma and move on.  Sometimes, though not always, speaking about the issue can be sufficient, on its own, to process your emotional memory and leave it behind.  This is also why so often therapists get great results, merely by giving clients the opportunity to talk about their significant past experiences.  Of course, while talking might be all that is necessary for some issues to be resolved, for other issues it is only the beginning of resolution, but it is a vital and necessary beginning.

A word of warning worth repeating.  If you repeatedly talk about a past trauma without the intent of changing your emotional response, it is possible to simply add more upset to the memory with each recounting; as I mentioned above about the plasticity of memory and how they can be changed with each recollection.  A good therapist will encourage a full emotional response to a trauma when it is first recounted, but then begin to work on changing the way that memory is stored; changing its emotional content. In many situations it doesn’t even matter whom you talk to.  Friends are cheaper than therapists, but not all friends know how to listen.  Your dog or your God, in so far as releasing your suppressed emotions are concerned, can be just as effective.  But writing a journal won’t work unless you talk out loud while writing.